John Mayer Mis-plays the Celebrity Game…..Or Does He?

If you’re at all in the generation and reception of celebrity, stop what you’re doing, reserve ten minutes, and read this somewhat lengthy and admittedly explicit Playboy interview with John Mayer.

The release of the interview on Playboy’s website has made major waves: everywhere from USA Today to Huff Post, from TMZ to Perez Hilton, from ABC to US Weekly is excerpting and covering the reaction to the piece. Mayer added fuel to the fire earlier today when he Tweeted (to his 3 million followers) to apologize for using the ‘n’ word — in what he claimed to be an attempt to ‘intellectualize’ the word. (Details here; see John Mayer’s Twitter feed here).

There’s no doubt that what Mayer said in this interview was offensive. Inappropriate. Guilty of kiss-and-tell. Weirdly and obsessively honest. Borderline repulsive. Racist, sexist. This is all made very, very clear not only in this particular interview, but in Mayer’s other interviews — see, for example, last month’s equally odd and frank interview with Rolling Stone.

But more interesting, at least in terms of the celebrity paradigm, is the way in which this particular interview functions to produce Mayer as a very certain — and discourse-worthy - type of celebrity. While I do not condone or agree with the behaviors, word choice, or attitudes that he espouses throughout the interview, as one who studies celebrity culture, I find his disclosure and image generation absolutely genius. Disagree if you will, but consider the following:

1.) He’s generating a tremendous aura of authenticity.

Richard DeCordova, following Foucault, argued that the disclosure of sexual secrets is equated, at least in our culture, as the disclosure of the ‘real,’ authentic self. Usually these sexual secrets are disclosed without the consent of the subject — think Fatty Arbuckle, think Tiger Woods — but even when the subject is doing the disclosing himself, it’s still the rawest, most honest, most ‘real’ path of access to the star.

So when John Mayer extrapolates, at length, on his masturbation habits, and reveals that Jessica Simpson is “crack cocaine” for him (“sexual napalm”!), it’s so apparently honest, so apparently not the sort of thing that you’re not supposed to publicly disclose, that it can’t be anything but true. Let me rephrase: because ‘normal’ people, whether celebrities or laymen, are not supposed to talk this way, let alone talk about sex this explicitly, when Mayer does it, breaking those taboos, it is de facto taken as truth.

Which is part of the reason that the anger towards Mayer — at least the anger towards his sexual disclosure — is, at least on some level, amusing. He could be making this up just as easily as he could conjure a tale of him buying roses, making dinner, massaging feet, going on romantic walks, writing poetry, or “sneaking moments,” a la Jennifer Garner’s own disclosure last week concerning her and Ben Affleck’s “romantic” relationship. Mayer’s disclosure reads as pure truth — because who would lie and make themselves look like a douche? — when, in reality, it’s absolutely part of image production. Mayer says over and over again that he just wants to be real, transparent, honest. And isn’t that just as much of a constructed image as a star who puts himself forward as romantic, needy, giving, head over heels in love?

But so what? So he’s ‘real’? Isn’t everyone ‘real’ in the age of reality television? Sort of, but not quite. ’Authenticity’ has long been privileged in the celebrity game — look to Richard Dyer’s seminal essay on Judy Garland and the generation of authenticity — and it often has much to do with a certain coherence between extratextual life and textual narratives. In this way, Mayer’s confessional songwriting style certainly affirms this interpretation. But I think it has far more to do with the fact that Mayer is…

2.) …Playing the celebrity game for the 21st century.

Part of which is, of course, the generation of authenticity and transparency in an era when everything can be digitally enhanced or otherwise manipulated. Mayer generates his authenticity through traditional means of disclosure, e.g. the tell-all interview, which has long been a fixture in a star’s strategy to “set the record straight” or “show my fans the real me.” But he is also a faithful user of Twitter, which, as I’ve argued both here and here, is equated with the star’s unmediated voice. When you read a John Mayer tweet, it’s really him — whereas a quote in a magazine can be doubted, as it’s going through the filter of an interview, an editor, etc.

Mayer, like Ashton Kutcher, understands the ways in which Twitter can, in Kutcher’s words, “take back our own paparazzi.” It’s his means of setting the record straight, of establishing the real and authentic self that will, and should, take precedence over any mediated or unauthorized versions. In his words,

With Twitter, I can show my real voice. Here’s me thinking about stuff: “Wouldn’t it be cool if you could download food?” It has been important for me to keep communicating, even when magazines were calling me a rat and saying I was writing a book.

Indeed, the fact that Mayer even used Twitter to “set the record straight” about this very interview only further authenticates the process. Even more interesting, however, is the way that Mayer contrasts his understanding of celebrity with that of Aniston, who rose to stardom during a very different period. His take:

One of the most significant differences between us was that I was tweeting. There was a rumor that I had been dumped because I was tweeting too much. That wasn’t it, but that was a big difference. The brunt of her success came before TMZ and Twitter. I think she’s still hoping it goes back to 1998. She saw my involvement in technology as courting distraction. And I always said, “These are the new rules.”

For me, such a comment underlines the divide in celebrity culture today — those who know how to play by the new rules, and those who try and play by the rules of the 1990s and before. Tom Cruise obviously had no idea how the new game was played, and Mayer points a fine point on the only means for Cruise to return: I said, “Tom Cruise put on a fat suit.” That pretty much sums up the past decade: Tom Cruise with a comb-over, dancing to Flo Rida in Tropic Thunder. And the world went, “Welcome back, Tom Cruise.”

When the interviewer asks if Jennifer Aniston maybe bittorrented his completed album, he even responds “if Jen knew how to bittorrent I would eat my shoe.” He’s not making fun of her, per se — indeed, he tries to emphasize how much respect and love he has for her throughout the interview — but it underscores the fact that Aniston, and her cohort, have no idea how to operate within the incredibly mediated, networked word. None of them — apart from Demi Moore — know how to use Twitter correctly. Tom Hanks signs all of his Tweets ‘Hanx’ for goodness sakes, which is just like the way that all of my relatives and friends on Facebook over the age of 40 use a salutation at the end of a post, as if it were a letter. (Sorry, over-40s, but you totally do). Mayer knows how his actions will be amplified and proliferate across the internet at a moment’s notice. He knows how Perez operates; he knows how TMZ operates. Which leads me to the conclusion that…

3.) …Mayer is much smarter than you think.

Sexism and bigotry are not smart. But sexism and bigotry are by no means mutually exclusive with intelligence — and celebrity intelligence in particular. Mayer will get flack for this interview; it may or may not alter his overall star text (really, it does little save confirm what most already thought of him). It will most likely not significantly affect the sales of his new album. This is the guy whose most popular songs are “Your Body is a Wonderland” and “Daughters.” Those two images might seem discordant, but such songs only help to diffuse comments such as ”My d*** is sort of like a white supremacist” in reference to his lack of experience with black women in bed.

But when it comes down to it, his name is all over the internet. He’s only heightened interest in his album, his Twitter account, and his celebrity brand. It may be negative attention, but it’s attention nonetheless, and as the maxim goes, all publicity is good publicity. Obviously, he’s a douche. As Lainey Gossip says, he’ll always be that fat nerdy kid on the inside, desperate for you to know that he does, indeed, attract women. But he’s also playing the game better than Brange, and certainly better than Aniston herself, whose staged Mexico getaway photos with upcoming co-star Gerald Butler scream manipulation and desperation. He’ll be around a long time — and I’m not just saying that because I have a secret thing for that “Georgia Why” song from his first album. He’s cunning and adaptable, dynamic and compelling, quotable and effusive — characteristics that describe some of the most durable and enduring of celebrities.

And don’t forget that this is Playboy. There are reasons the interview was framed the way that it was. John Wayne made himself an uncontestable bigot in its pages in the 1970s, and John Mayer, facilitated by its editorial policies and interviewer questions, continues the tradition today.

12 Responses to “John Mayer Mis-plays the Celebrity Game…..Or Does He?”

  1. Charles Petersen says:

    The ur-example of disclosing ‘shocking’ secrets in order to establish a discourse of authenticity is, of course, Chaucer’s Pardoner. I try to make Chaucer references as often as possible.

  2. JoannaOC says:

    Your analysis is right on. But I have to say that John Mayer reminds me of those really authentic exhibitionists I encountered on the bus and on the street when I was in high school: dropping his pants, waving his penis, jerking off in the movie theater next to me. But instead of the one-on-one exhibitionism of the flasher/pervert, he’s jacking off for a mass audience. Is he net-savvy? sure. But I feel just as disgusted and violated by the fact that I cannot ignore the details of his interviews because they are all over the radio, TV, newspapers-even if I don’t follow him, I’m subjected to people talking about his damn penis. Between that and the 2 story high Victoria’s Secret ads around the corner of my house, I feel as if I am living in pornolandia.

  3. Chris Becker says:

    Now he gets to authentically apologize: http://blog.zap2it.com/thedishrag/2010/02/john-mayer-gets-choked-up-apologizing-for-playboy-interview-at-concert.html?utm

    I echo JoannaOC’s comments, at least from the standpoint of “enough already.” You’re right that this does just mostly confirm his image, and in that sense, it’s become a rather tired image, for me at least.

  4. Alaina says:

    Let me ask two questions. 1. When was the last time anyone talked about John Mayer re: his music? 2002? I agree he is adept, but I don’t know about “much smarter” than we think he is. I think he just understands the age old maxim well: all press is good press.
    That brings me to question number 2. Is John Mayer’s “strategy of authenticity” limited to men only? I would argue yes. If a female artist who was best known for a breakthrough album released eight years ago was constantly giving interviews about her sexual exploits, making her way through a string of a and b list boyfriends and positioning herself as a new media celebrity, she would be labeled, at best, a “Why Is?” … more likely a slut. I agree with Joanna - John Mayer reminds me of those “guys in white hats” in high school - but he’s 32. So … gross.

    • Annie Petersen says:

      Just because the last time you and I talked about John Mayer was 2002 doesn’t mean he (and his music) haven’t still been the topic of discourse — he won three Grammy’s in 2005 for that atrocious “Daughters” song, and that other song, “Waitin’ in the World to Change,” was/has remained a huge staple of adult contemporary. (103.7 loved that stuff. You know exactly what I’m talking about.) Which is all to say that he may no longer appeal to the same demo that he did when he first released “Room for Squares” (and we, um, went to go see him in concert) but he definitely still has a demo, and it’s a strong one. But who is it? Girls? Middle aged women? Dudes who still think Dave Matthews Band is awesome? I don’t know.

      And I absolutely agree with you re: sexist response. A girl talkign about masturbation and “sexual napalm” would be labelled a whore, no two ways about it. (Instead, we have Mayer leveling the somewhat absurdist critique that more men get called ‘whores’ today then women do. Sure, but the stakes are a lot lower. To be a manwhore is to be funny; to be a female whore is to be disposable and disparaged.)

  5. Jason says:

    I don’t think Mayer saying, ”My d*** is sort of like a white supremacist” is “in reference to his lack of experience with black women in bed.” What he is saying is that he isn’t attracted to women of color, and, in the context of the interview, black women in particular. This doesn’t change the broader argument of your post, which I agree with, but it is an important distinction. Calling yourself (or your dick) a racist to make fun of your inexperience is one thing; calling yourself (or your dick) a racist to make fun of your non-attraction to other races — something that many, right or not, see as racist or at least subconsciously racist — is quite another. But in the end, I guess the point I’m trying to make doesn’t matter all that much. There was plenty in the interview to offend, and whether he was calling his sexual racism racist or his sexual inexperience racist probably doesn’t make much difference in this particular instance, in terms of the volume of outrage the interview has elicited. But it does deepen the offensiveness of the interview that much more.

    Which raises an interesting question: At what point does honesty or even manufactured offensiveness cross the line? Where is the line between offending-to-authenticate or being-honest-to-authenticate, and offending-too-far or being-too-honest? Because there is a line there somewhere, we just don’t know where it is, not until it’s been crossed. The problem is that Mayer doesn’t know where it is either, and won’t until it’s too late, unless he decides further authentication is no longer necessary. And perhaps this whole ordeal did give him all the authenticity he needs, or can stomach. Which I hope is the case, because in the end too much authenticity can be just as bad as not enough — and because I like John Mayer’s music, and I want to be able to keep listening to it without feeling like I’m supporting a racist asshole.

    • Annie Petersen says:

      You make a crucial point, Jason. While I find the use of the ‘n’ word inappropriate and unnecessary and indicative of poor judgment, I’m not actually convinced that Mayer is a racist, per se. The use of a word does not make you a racist. Not realizing the weight of that word — even when you’re trying to contextualized and situate that word — is stupid, but again, it doesn’t mean that Mayer hates black people or thinks that they are inferior.

      In fact, I think that by labeling Mayer a racist helps to distract from far *more* racist, albeit far more subtle, discursive acts, both public and private. Whether it’s as simple as the use of phrases like “those people” or “your people,” I find that much more offensive and problematically racist than the use of a single word — in part because it doesn’t appear racist on its face, and people “get away” with it. Again, I don’t want to defend Mayer’s use of the word so much as contextualize it — and fall back on the familiar argument (at least in cultural and critical race theory) that the media uses events like this to distract us from systemic and far more insidious forms of racism, sexism, and discrimination. John Mayer becomes spectacle while institutionalized racism, including the way that health care and the right to health care is currently being discussed, fade to the background.

      Now, as far as the sexual preference bit, am I also a racist because I have never dated a black person? An Asian person? Is personal taste indicative of racism? An evolutionary scientist would most likely say no. But there are certainly questions of biology vs. culture here.

      • Jason says:

        I fall firmly in the camp that one’s sexual preferences should be immune from accusations of racism. There are simply too many formative components, not the least of which are our parents, who by nature are the same color we are (or at least partly, in the case of bi-racial or multi-racial children). Not that when we look for love or sex we are looking for copies of our parents, but it’s not unreasonable to assume we’re looking for something familiar. Biology aside, there’s an entire question of culture here, as well, as you pointed out. A white American with white American parents knows roughly what to expect of another white American with white American parents. There’s automatic cultural comfort. The white American doesn’t have to stress out over how his girlfriend’s family celebrates Christmas, and, by extension, how to reconcile cultural differences when raising his own children, especially when he always pictured them having the same kind of Christmas he did. (Of course, this comfort can be misplaced if we rely only on skin color: the white American turns out to be a white Israeli-American with white Jewish orthodox immigrant parents, and the truth in this case is that the white American probably has more in common culturally with the black American with black American parents.)

        That’s not to say that there is never racism involved in our sexual preferences: certainly the reason real racists don’t date other races is because they’re racist. It could also be the case that our own preferences, although we’ve examined them closely and find no evidence of racism on our part, could be the product of racism outside of ourselves, whether it is systemic in society or on the part of others such as family. One can imagine someone who is open to dating black women, for example, but never would because of the fallout in his family that would result; it would be better, that person might understandably reason, to just bring home a white girl and save everyone a lot of trouble. Not very romantic or revolutionary, but practical in a “I just don’t want to rock the boat” kind of way.

        Anyway, like you, I am also not convinced that Mayer is a racist. I actually thought he made a cogent point about the ‘hood pass’, in that if he really had it he could call it an ‘n’ pass, and since he can’t call it that, he doesn’t actually have one. But the thing is, if we agree that this actually makes sense in a certain way, and that he was being stupid rather than racist, then we also have to understand that he was actually still being racist, whether he knew it or not, in another sense: to live in the ‘hood’, or the ghetto, in John Mayer’s calculation, is to be an ‘n’. That ‘hood’ means ‘black’ or ‘n’ is automatically assumed, taken for granted, a given.

        This leads me to pose a few questions I am uncomfortable trying to answer: does it matter where John Mayer learned to conflate ‘hood’ with ‘n’? What if he learned it from the black community? Is it racist to repeat what one hears, in the spirit one hears it, if what one hears is not considered racist in the first place? Is it racist of me to ask these questions, which are really another way of asking a more familiar question: why can two people say the exact same thing, in the exact same context, with the exact same motives, and whether or not what they said is racist depends entirely on the color of their skin?

        But this is straying from the topic, which is John Mayer, his interview, and his authenticity. Because in this case, there would likely be equal outrage if a black person had said what Mayer did. Imagine any popular black musician telling Playboy that his dick was a white supremacist, that he only slept with white women. I bet that guy would lose more fans that John Mayer will.

  6. Katie says:

    Jason asked: “…why can two people say the exact same thing, in the exact same context, with the exact same motives, and whether or not what they said is racist depends entirely on the color of their skin?”

    - While I do agree with some of what Jason pointed out, I would like to chip in my 2 cents and try to answer that question. For me, the answer is the most obvious one. What almost everyone in a heated argument will jump to: History is the reason two people saying the same word causes two differing reactions due to their skin color. While there were/are plenty of Blacks oppressing and degrading other blacks, it was mostly the white population that was oppressing the black population. Thus the double standard.

    Slavery is the point. Slavery and it’s long running consequences that still hurt Blacks today. So my theory is that a white man can never truly be free to use the “n” word due to taking freedom away from others for so long and so horribly in the past. The great great grandson is paying for sins he hasn’t committed because the sins were just so horrendous and long lasting. Even if a white man used the word in the most appropriate of context, history is always going to be looming bigger than his intentions. The bigger context trumps the local/individual context.

    In regards to John Mayer’s comments about not preferring black woamen…I don’t see how this is anything other than racism? He is ruling out an entire group of people due to the color of their skin as a direct result of racist standards of beauty. I agree that when it comes to sex and especially love - these are matters of the heart and cannot be generalized. But I’ll try!

    Black women have large noses and dark skin, these features among many other black features are considered ugly due to racists standards of beauty in the western world. This strict hierarchy of “hotness” is extremely suffocating. So much so that even some black men adhere to it, creating even more pain for black women.

    When a personal dating preference directly influences the lives of a whole group of people in a very crippling way, this elevates a dating preference to something much more sinister.

    Mayer is conforming to these Racists standards of beauty, thus he is being a racist. I am sure I am being too simplistic here, but, I mean..it’s just so obvious.

    There was a study once on NPR of how strippers of different colors were being treated. They found that Black strippers were treated in a much more vulgar and disparaging manner while they were performing than their white counterparts. Because black women are not seen as something attractive and beautiful, they are treated like second class ciizens. In large parts of Asia, Asian women use skin whitening products to lighten their skin color in order to conform to these racist standards of beauty.

    There are many other examples where attractiveness and worth in a romantic sense is diminished due to racism in our society.

    When it comes to jobs and education, if people are rejected or slight for their skin color, it is obviously racism at work. But what about romance and dating? I think it is racism at play.

    Racist standards of beauty negatively impacts minority women’s perception of worth and beauty. Isn’t it racism then when men also conform to these racist standards of beauty?

  7. Katie says:

    One more thing: I hate the way he is separating his reluctance to dating black women as something his “penis” is doing. He said something along the lines of his heart being a Benetton ad, while his penis is being racist. First of all, I have always found those Benetton ads to be ironic/counterproductive. Second, it’s like Mel Gibson saying that he wasn’t being Anti-Semitic, it was only his tongue that was being Anti-Semitic.

    Methinks John Mayer should perhaps amputate his penis, so that the racism doesn’t spread.

  8. Charity says:

    I read the interview and have been thinking about all this for days. There were several things that bothered me about it, and there’s plenty of fodder for academic discussion, but the one I keep coming back to is his idea of “being 32.” It came up over and over. His idea of being 32 sounds like being 17, and he talks like he’s unable to control his behavior. Sad, gross, weird. Time to grow up, Mr. Mayer.

  9. [...] of course, there’s the whole John Mayer saga, exacerbated by his Twitter presence. Conclusion: when it comes to the Internet, some people [...]